MAJORITY OJI argues the need to develop a framework that honours merit, productive enterprise, and responsible leadership
Nigeria’s greatest challenge today extends beyond just economic or political issues; it is fundamentally moral and cultural. The real concern lies in the gradual decline of core values within our national consciousness. Achieving the lasting transformation Nigeria seeks cannot rely solely on policy reforms, activism, or legislation. Sustainable progress requires a unifying ideology, a shared system of values and beliefs that influence how citizens think, act, and interact with one another. Without this ideological foundation, reforms will merely be fleeting initiatives that fade with each new administration.
History demonstrates that every significant national change has stemmed from more than just legal frameworks. It has been upheld by a culture that consistently promotes integrity, discipline, responsibility, and service. If Nigeria aspires to create a prosperous and stable future, it must first restore these essential values.
There was once a time when Nigeria was seen as a society rooted in strong moral values, community living, and mutual respect. While no society is perfect, many Nigerians recall an era when honesty, integrity, accountability, and public decency were highly regarded. Excessive greed was less praised, drug abuse was less prevalent, and communities shared a stronger sense of collective responsibility. People recognized that their actions reflected not only on themselves but also on their families and neighborhoods.
The Nigerian family system played a crucial role in reinforcing these values. Children were taught to show respect for their elders, while elders embraced their roles as custodians of culture and moral discipline. Trust was the foundation of community life. Neighbours looked out for each other’s children, doors were often left unlocked without fear of crime, and communities acted as extended families. Roads were usually safe to travel at any time of day, and protecting one’s family name held significant social weight.
Education was once seen as one of the most reliable avenues for personal growth and national progress. Teachers were highly respected, schools upheld strong academic standards, and scholarship was valued. Government institutions, despite their flaws, typically demonstrated a greater sense of accountability to the public. Public infrastructure such as railways, water boards, electricity authorities, postal services, and agricultural extension programmes received focused attention and operated more efficiently than they do today. Elections, while not perfect, often featured authentic political campaigns, and many citizens still felt their votes had weight.
Nigeria’s decline was not sudden; it resulted from years of weakening institutions, shifting political motivations, and the slow decline of shared ethical values. Many analysts point to the Second Republic under President Shehu Shagari as a key period when a noticeable cultural shift began to emerge. Public displays of wealth started to garner admiration, regardless of how that wealth was obtained. The role of political office began to transform from a means of public service into a pathway for personal gain. The celebration of sudden wealth began to overshadow the respect traditionally given to honesty, scholarship, diligence, and integrity.
The subsequent military regimes did little to counteract this trend. Frequent interruptions to democratic governance hampered institutional growth and accountability. While some military governments launched anti-corruption initiatives and enacted reforms, extended military rule centralized power, diminished institutional checks and balances, and normalized governance through decrees rather than democratic processes.
With the return to civilian rule in 1999, democracy reinstated constitutional governance but did not fully restore public trust. Successive administrations faced challenges from deep-seated corruption, weak institutions, patronage politics, and inconsistent policy execution. Nigerians began to see public officials leading extravagant lifestyles while essential public services and infrastructure continued to decline.
Rather than investing in agriculture, manufacturing, education, healthcare, research, and industrialization, the pathway to wealth and opportunity became increasingly dominated by political influence and patronage networks. Political competition shifted focus away from serving the public to controlling state resources. Nigeria’s increasing reliance on crude oil further intensified these changes.
While oil wealth brought in significant public revenue, it also fostered powerful incentives for rent-seeking behaviour over productive economic activity. Economists often refer to this trend as the “resource curse,” where countries rich in natural resources become more susceptible to corruption, institutional weaknesses, and fierce political competition over public wealth. Nigeria is frequently mentioned as a key example in this regard.
The repercussions extend well beyond the political realm. Society has gradually begun to reward wealth without questioning its origins. The value of hard work has diminished, while shortcuts to riches have gained wider acceptance. Young individuals, who once aimed to succeed through education, entrepreneurship, skilled professions, or innovation, are increasingly influenced by examples that suggest political connections, corruption, fraud, or patronage provide quicker routes to success.
This transformation has undermined the moral values that once promoted discipline, patience, excellence, and honest labour. Communal living has slowly given way to a rise in individualism. Respect for elders and public institutions has weakened, as has trust among neighbours. Attributes such as character, integrity, and community service are increasingly overshadowed by the pursuit of material success.
The more the standards of accountability get eroded, governance increasingly become vulnerable to the sway of political godfathers, patronage networks, and the tactics of intimidation and violence that overshadow legitimate electoral processes. Across various regions, the landscape of political competition became hostile, with threats and coercion emerging as common strategies. The infiltration of criminal elements into sectors that once upheld professionalism resulted in a troubling decline in public trust in institutions.
In northern Nigeria, the illegal and poorly regulated mining of valuable minerals has led to serious security concern. Numerous reports indicate that the proceeds from certain illegal mining operations are linked to the financing of armed groups, banditry, and other forms of violent crime. Weak regulations, corruption, and ineffective governance enabled these activities to thrive, exacerbating insecurity in many communities and impacting substantial areas of the country. These developments have significantly eroded the values that once unified Nigerian society. However, history also shows that decline is not irreversible.
Countries that have successfully driven transformation have not only implemented economic reforms but also developed national value systems that influence behavior across generations. Japan serves as a prominent example. Even after their elimination from the FIFA World Cup, the Japanese players did not leave the pitch in disappointment. Instead, they, along with their coaching staff, formed a line and performed a respectful bow to their supporters as a token of gratitude.
The supporters mirrored these values by remaining in the stadium after the match to clean up, picking up litter, and ensuring the stands were left clean. Similarly, the Japanese team took the time to tidy their dressing room before leaving. These acts were not motivated by the presence of cameras or tournament requirements; they were a manifestation of values instilled over generations with principles such as discipline, respect, responsibility, humility, and consideration for others. Thus, such behaviours have become ingrained in everyday culture rather than being viewed as extraordinary.
The underlying lesson is clear: societal transformation is driven not just by laws, but by ideologies that consistently shape individual character. These ideologies are not formed by chance; they are often nurtured by visionary leadership and solid institutions. Leaders play a vital role in setting the moral compass for their societies. Through their personal conduct, policy decisions, and institutional reforms, they create benchmarks for future generations to evaluate acceptable behavior.
Examples of such leadership qualities abound. Singapore, under Lee Kuan Yew, is renowned for building efficient institutions, promoting meritocracy, and drastically reducing corruption. Nelson Mandela of South Africa emerged as a global symbol of reconciliation and inclusive nation-building following the abrogation of the apartheid system. Meanwhile, Mahatma Gandhi of India inspired countless individuals with his teachings on non-violence, self-discipline, and moral leadership.
While none of these leaders were without their criticisms or limitations, they each highlighted that successful national transformation relies on establishing institutions and values that resonate with a nation’s unique history and culture, rather than simply imitating foreign models. For Nigeria, this means that it cannot merely adopt another country’s ideology; it must cultivate a framework rooted in its own diverse cultures while prioritizing unifying principles over divisive ones.
For Nigeria to achieve meaningful and lasting reform, its leaders need to actively foster a national value system that can nurture citizens from childhood into adulthood. Schools should reintroduce lessons on civic responsibility, integrity, discipline, patriotism, and respect for public property. Families must reclaim their position as the primary source of character development. Additionally, religious organizations, traditional institutions, the media, and civil society should collectively promote values that encourage honesty, hard work, accountability, and national unity.
Outside of the reforms being solicited, political leaders must practice the principles they expect from citizens. A nation cannot advocate for integrity while simultaneously rewarding corruption, nor can it expect patriotism when public office is widely seen as a means for personal gain. Nigeria must firmly reject any ideology that normalizes corruption, glorifies the embezzlement of public resources, celebrates unexplained wealth, or perpetuates a culture of impunity across generations of leaders. Such ideologies only serve to deepen national decline.
Instead, the country should intentionally develop a framework that honours merit, productive enterprise, responsible leadership, accountability, innovation, and respect for the rule of law, and service to the common good. The future of Nigeria hinges more on the quality of its national character than on its abundant natural resources.
While economic reforms, constitutional amendments, and political restructuring are vital, they will not lead to sustainable success without a concurrent renewal of moral and ideological principles. Restoring integrity, accountability, mutual respect, and the dignity of hard work, strong family values, quality education, responsible leadership, and a commitment to the common good must be recognized as a national priority.
When these values become ingrained in daily life, responsible behaviour can shift from being the exception to the norm. It is only then that Nigeria can rebuild the trust, unity, and shared purpose necessary for achieving the enduring progress its people seek.
Oji is a Professor of Mass Communication at Delta State University, Abraka